Numbers Karma

Luck or fortuity is good or bad fortune in life caused by accident or chance, and attributed by some to reasons of faith or superstition, which happens beyond a person's control. The term luck is pervasive in common speech. There are at least two senses people usually mean when they use the term, the proscriptive sense and the descriptive sense. In the proscriptive sense, luck is the supernatural and deterministic concept that there is a force. This Force proscribes that certain events occur very much the way the laws of physics will proscribe that certain events occur. It is the proscriptive sense that people mean when they state that they do not believe in luck. In the descriptive sense, luck is merely a descriptive name we give to events after they occur which we find to be fortuitous. Cultural views of luck vary from perceiving luck as a matter of random chance to attributing to luck explanations of faith or superstition. For example, the Romans believed in the embodiment of luck as the goddess Fortuna, while the atheist and philosopher Daniel Dennett believes that luck is mere luck rather than a property of a person or thing. Lucky symbols have widespread global appeal. They are always meaning a form of superstition. There is also a series of spiritual or supernatural beliefs regarding fortune. These beliefs vary widely from one to another, but most agree that luck can be through spiritual means by performing certain rituals or by avoiding certain circumstances. One such activity is prayer, a religious practice in which this belief is particularly strong. Many cultures and religions worldwide place a strong emphasis on a person's ability to influence their fortune by ritualistic means, sometimes involving sacrifice, omens or spells. Others associate luck with a strong sense of superstition, that is, a belief that certain taboo or blessed actions will influence how fortune favors them for the future. Luck can also be a belief in an organization of fortunate and unfortunate events. Luck is a form of superstition, which is differently by different individuals. Famous Swiss psychiatrist, Carl Jung, who founded analytical psychology, coined the term synchronicity, which he described as a meaningful coincidence. Christianity and Islam believe in the will of a supreme being rather than luck as the primary influence in future events. The degrees of this Divine Providence vary greatly from one person to another; however, most acknowledge providence as at least a partial, if not complete influence on luck. Christianity, in its early development, accommodated many traditional practices which at different times, accepted omens and practiced forms of ritual sacrifice in order to divine the will of their supreme being or to influence divine favoritism. The concept of Divine Grace as believers describe it closely resembles what others refer to as luck. Mesoamerican religions, such as the Aztecs, Mayans and Incas, had particularly strong beliefs regarding the relationship between rituals and luck. The Mayans also believed in blood offerings, where men or women wanting to earn favor with the gods, to bring about good luck, would cut themselves and bleed on the gods' altar. Many traditional African practices, such as voodoo and hoodoo, have a strong belief in superstition. Some of these religions include a belief that third parties can influence an individual's luck. Shamans and witches are both respected and feared, based on their ability to cause good or bad fortune for those in villages near them.

When the Stakes Turn Toxic

Anyone who’s bought a lottery ticket or played bingo has gambled. Gambling is any game of chance in which money changes hands. It’s common in most cultures around the world. Many people enjoy gambling as recreation without causing harm to themselves or others. Yet some people can’t control their impulse to gamble, even when it takes a terrible toll on their lives.         

For these gamblers and their families, researchers have been making progress in several areas. Scientists are learning why people have problems with gambling: how common it is, what goes on inside the gambler’s brain, which is at risk and what kinds of treatment can help.

Problem gambling is defined by some researchers as gambling that causes harm to the gambler or someone else, in spite of a desire to stop. Between 2% and 4% of Americans struggle with this condition. Problem gambling can progress to a recognized psychiatric diagnosis called pathological gambling.

Pathological gambling may affect from 0.4% to 2% of Americans. “Pathological gambling comes with a constellation of problems that contribute to chaos,” says Dr. Donald Black of the University of Iowa. “It’s associated with worse physical health, excessive smoking, excessive drinking, not exercising, not seeing primary care doctors and worse dental care. It also fuels depression, family dysfunction, crime, bankruptcy and suicide.”

Together, pathological and problem gambling may affect up to 5% of Americans. That number may rise, though. Laws in many states are creating more options for legal gambling, and internet gambling is becoming more common.

Still, gambling is often done in family settings, condoned or encouraged by parents. And the younger you start, the more likely you are to get into trouble later on. From 3% to 8% of adolescents have a problem with gambling.

Dr. John Welte of the University of Buffalo has found that, across the lifespan, gambling problems are even more common than alcohol dependence. They are also much more common in males, in young people, and in people who live in relatively poor neighborhoods. “That’s not true of the prevalence of alcoholism,” says Welte. “Alcoholism is much more democratic. So think about motives for gambling. People are hoping that winning will improve their lot. That makes them more vulnerable to developing a gambling problem.”

In a study of mostly African-American inner-city youth, Dr. Silvia Martins of Johns Hopkins University has found that about 15% have some form of problem gambling. Most at-risk were adolescents and young adults who began showing symptoms of depression at age 12. They were highly impulsive, although not hyperactive or aggressive. As the African-American boys developed into their teens and early adulthood, gambling appeared to be a separate risk factor for early fatherhood and criminal arrest.

“We are following up with these inner-city kids every single year as they enter adulthood,” says Martins.

But why is gambling irresistible to some folks and not others? Using advanced imaging techniques, Dr. Alexander Neumeister of Mount Sinai School of Medicine looked at the brains of people with gambling problems and alcohol problems. He measured the number of special receptors involved in regulating impulse control and other factors.          

“A key feature of addiction is impaired impulse control,” says Neumeister. “Abnormal function of the forebrain leads to reduced tolerance to waiting.” The resulting impatience may cause people to act without considering the consequences. “Our imaging clearly points toward the importance of impaired forebrain function in addiction.”

Pinpointing areas in the brain’s reward center, Neumeister’s team found that people with alcohol addiction and gambling problems show different functioning of these special receptors compared to healthy people. The differences were related to the severity of addiction. Other researchers are trying to develop drugs that could treat the affected areas.

Talk therapy can also help. Dr. Nancy Petry at the University of Connecticut Health Center works with pathological gamblers and people seeking treatment for drug use disorders. Gambling problems arise in about 10% to 20% of substance abusers. Petry compared the use of different types of talk therapy, including very brief interventions and cognitive-behavioral therapy CBT. CBT teaches people how to think differently about problems and then act on that knowledge.

“We found very brief interventions and CBT were effective in reducing gambling and gambling-related problems,” Petry says. “There was a significant improvement relative to usual care or standard forms of treatment like Gamblers Anonymous [a 12-step program].”

Anybody can have a gambling problem, and no one should feel ashamed or be afraid to seek treatment. “Pathological gambling is a medical disorder, not a sin or a vice,” says Dr. Carlos Blanco of Columbia University and the New York State Psychiatric Institute. “There is no stereotype. The main predictor of outcome is really motivation.”

In other words, what counts most is a strong drive or desire to take action. Blanco offers gamblers motivational interviewing, which helps them explore their mixed feelings about trying to quit gambling. This primes them to be ready and willing to begin CBT. Using both therapies together can be very effective.

If you have concerns about your gambling, ask for help. Your health provider can work with you to find the treatment that’s best for you.

Gambling

Gambling is the wagering of money or something of material value as the stakes on an event with an uncertain outcome with the primary intent of winning additional money and or material goods. Typically, the outcome of the wager is evident within a short period.

Gaming refers to instances in which the law permits the type of gambling. Gaming and gambling are not mutually exclusive. A gaming company offers legal gambling activities to the public and a gaming control board may regulate the gaming company, like the Nevada Gaming Control Board. However, the English-speaking world does not acknowledge this distinction often. For instance, in the UK, the regulator of gambling activities is called the Gambling Commission not the Gaming Commission.  In addition, the word gaming describes activities that do not involve wagering, especially online.

Gambling is also a major international commercial activity, with the legal gambling market totaling an estimated $335 billion in 2009.

Under United States federal law, gambling is legal in the country and states are free to regulate or prohibit the practice. Gambling has been legal in Nevada since 1931, forming the backbone of the economy of the state. The city of Las Vegas is perhaps the best known gambling destination in the world. In 1976, gambling became legal in Atlantic City, New Jersey and in 1990, under state law, gambling became permissible in Tunica, Mississippi; both of those cities have developed extensive casino and resort areas since then. Since a favorable United State Supreme Court decision in 1987, many American Indian tribes have built their own casinos on tribal lands as a way to provide revenue for the tribe. Because the tribes are sovereign nations, they are often exempt from state laws that restrict gambling and are instead regulated under federal law.

Gambling Disorders Studies

The beliefs of a society about a health condition can have a huge impact on the people who suffer from the disorder. Public opinion can influence public health policy, public and private harm minimization efforts, research funds and treatment support. At the individual level, negative public views of a disease and the stigma it creates can strongly discourage individuals from admitting that he or she has the problem and seeking treatment for the condition. There is little data available on public opinion of gambling disorders; however, a new study published in the Journal of Gambling Studies fills this void with a systematic examination of public opinion on gambling disorders.

Researchers conducted telephone surveys with 8,467 adults in the Toronto area and questioned people about their opinions of how to best understand gambling disorders. Researchers asked if gambling disorders should be treated as a disease or illness, a wrongdoing, a habit, not disease or an addiction similar to drug addiction. Researchers also inquired if people with gambling disorders can get well on their own or must seek treatment to improve and polled adults on whether people with gambling disorders can reduce their gambling to that of a social gambler or if they need to quit altogether. The survey also gathered information on the gambling behavior and demographics of the respondents.

The researchers found that most people viewed gambling disorders as an addiction similar to drug addiction, with one-third seeing gambling as a habit and 17 percent viewing gambling as a form of wrongdoing. Responses to whether gamblers needed treatment to recover showed a split jury, and three out of four thought that abstinence from gambling activities must happen for recovery. Examining the demographics, the researchers found that being female, married, younger and without gambling problems paralleled believing that treatment and abstinence were necessary. In addition, people who viewed gambling problems as a disease or addiction also believed that treatment and abstinence for recovery are necessary.

The researchers noted that public perceptions reported in their study mimic the results of a 2003 study that examined the views of the public on alcohol use, with 71 percent of respondents saying that abstinence must occur for recovery. This popularly held belief is also the view of much of the scientific community as reflected by the upcoming changes the American Psychiatric Association is making.

Finally, researchers concluded that people with gambling disorders were less likely to think that treatment and abstinence were necessary for recovery. This may be because many people who meet the clinical guidelines for a gambling disorder do not think they have a problem and even those who believe they do have a problem are unlikely to seek treatment.